Sunday, May 20, 2012
Loves Little or Loves Much?
Scripture doesn't tell us Simon's motives for having Jesus over for supper, but we do know that he was a Pharisee and that carries much definition on its own. And given the ritualistic and perfect performance the Pharisees kept, it is interesting to note all the things Simon didn't do when Jesus got there.
As they were eating, the woman comes in and makes quite a public display of affection. Oddly enough the love that motivated this act is not what upsets Simon, but rather the reputation and character of the woman is what rattles him most. He is not upset over this display so much as that "a sinner" would touch Jesus.
I love that we don't read Jesus' tone to be an angry one. It could be that Simon's thoughts were simply what he had been taught and had never ventured away from, something Jesus has grace for. We see Jesus teach in his usual pattern of a gentle parable and leading questions. A good coach always asks the right questions that will lead you to discover the answer yourself. Jesus leads Simon to a place where he could begin to look past a person's issues and see their heart. A heart that loves much and a heart that loves little. "Therefore I tell you, her sins, which are many, are forgiven-for she loved much. But he who is forgiven little loves little," he says. Then he speaks to the woman and tells her "Your sins are forgiven. Your faith has saved you; go in peace." In the camera view of this in my mind, I see Simon sit back and take it all in and I wonder, did he get it?
As one who knows all too well a Pharisee's heart, it completely unnerves me to think that I might be one who Jesus considers "loves little."
I wrestled this out with Jesus hard. Thank you Lord for my upbringing and your hand of protection and provision over and on my life. Thank you Jesus that my testimony is not one I will be embarrassed to tells my kids about someday. Thank you God for the blessing of a family who lead me to you early in life and a church body that kept me busy enough to not get in difficult trouble. You put people in my life that steered me well and lead me rightly, it has shaped me into who I am today!
But does all that mean I love you little?
Have there been times I've entertained you and neglected to worship you? Have I gained your gracious attention forgetting to honor you with all I have? Have I been in your presence and considered myself....anything other than "a sinner?"
Yes.
Devastating.
A brokenness comes over me as I repent and confess my arrogance and unworthy heart. Why are you so patient with me Lord? So gentle when you coach me to see me for who I really am? So gracious as you open my eyes to see you for who you really are?
Through my tears his tender voice responds, "Your sins are forgiven. Your faith has saved you, go in peace." And in this moment he shows me I have moved from identifying with Simon the self righteous to this unnamed woman, the worshiping sinner. No longer to love little, but to go in peace and to love much.
Father, in the upbringing you allowed, somehow I picked up wrong theories and warped theologies. Sometimes it's so hard to look past a person's issues and look to their heart, my own included. Transform my eyes Lord to see how you see. Your kindness changes everything. I don't ever want to gain your attention again without giving you my all. May all of my days be a continual act of worship that shows you how much I love you. Your love is better than life!
Sunday, January 29, 2012
Kids
The first was when I was studying Hannah's story in first Samuel for some writing I was doing. Chapter 3 reveals Samuel's calling in the opening verses by labeling him as a young man. Many translations read "boy." This account in scripture jumped off the page at me. The dialog that takes place is incredible. Samuel hears God, responds "here I am" and doesn't wait for a response but runs to his trusted leader. (There's a blog post in itself.) Eli tells him, "I didn't call you, go back to bed." The whole thing plays out again and when Eli realizes what's really going on, he says "Oh yeah. That's God. Tell him your listening. Then listen."
Instructions that seem to roll off the tongue as if conversing audibly with God in the middle of the night is as common as taking out the trash. The details given are few, yet the message is clear. God is speaking to this child. And the child is hearing God speak. Astounding.
Then at group later that week, we were discussing David's anointing to become king over the nation of Israel in 1 Samuel 16. We considered that this happened when David was possibly as young as 9 or 10 years old. A juvenile. A preteen potentially. Anointed to be king over God's chosen people. In this year with a presidential election on the horizon, this thought is almost indigestible.
In bible study the following morning, a quick reference to Hagar's story was made in Genesis 21. She and her son are in the wilderness about to die. Verse 16 records the desperate cries of a mother begging for mercy. But verse 17 says: And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, "What troubles you Hagar? Fear not, for God has heard the voice of the boy where he is."
Woah. Again, such few details supplied except a mother's request and God's response to an unrecorded prayer from a kid.
Wow! How many times before have I passed over these verses as if it was seemingly insignificant? God hearing, moving and providing on behalf of a boy. Jehovah anointing, what we would consider a minor, to be king of his chosen people. The I AM speaking and giving prophecy to a child that would be difficult at best for it's recipients to hear. Nearly unimaginable.
I have been thinking and rethinking about the three instances of God interacting with kids and I'm instantly reminded of Jesus saying "Let the children come to me, don't stop them. For the kingdom of heaven belongs to them," and "whoever humbles themselves like this child is the greatest in the kingdom of heaven."
While stewing and brewing over all these accounts, one thing is clear: Age is of no discrimination to Jesus. That's very convicting to me as one who defines a main area of ministry life as my children. In what ways am I being diligent to show my children this quality of God? How am I leading my girls to pray and anticipate God to move and respond? Am I myself expecting God to hear and answer their prayers? Such real examples in scripture that have come alive and I can no longer act as if I haven't seen them.
God speaking to children. God hearing little one's prayers. God anointing a youth to profound leadership.
How tired God must get of the small box I keep trying to put him in? I'm so thankful for his patient grace that not only choose me and adults, but chooses children. My children and yours.
Lord Jesus, your ways are so much higher than mine. You use the things this world considers weak and lowly to display your glory so that no one can boast. Forgive me God for when I brush my kids away and am dismissive of their thoughts and actions of you. Continually remind me of how much you treasure childlike faith. Transform my heart and the hearts of my girls into a place where your kingdom reigns. Hallelujah that you hear my children's prayers! Open their ears that they may hear from you. You Jesus, are my and my children's righteousness, holiness and redemption. All glory, from birth to death, is yours and yours alone.
Thursday, December 8, 2011
They shall be called...
Blessed are the peacemakers, for they shall be called the sons of God.A few things jumped out at me.
I learned long ago there is a great difference between a peacemaker and a peacekeeper. Far too often a peacekeeper isn't really keeping the peace. So much of the time in difficult situations we mistakenly think that if we don't say anything or just let stuff lie, then all will eventually be well. And, there are times that this is appropriate, however, I wonder if more often than not, this thinking proves more toxic than beneficial. It seems to me that the fear driven, forced indifference rarely brings real peace. This type of passive, responsibility-less, void of genuine love for another usually just brings a nice big pot to stew in, that eventually boils and explodes at the first stir.
To the contrary, peace making some times looks like having a difficult conversation with humility and compassion. Peace making sometimes looks like directly ending an unhealthy relationship. Peace making sometimes means standing up and speaking the truth in love with grace. Peace making is not always the most easy way out. Peace making, I believe, is often vastly different than peace keeping.
The other thing that grabbed me was the part that says "they shall be called". I recently was taught a new to me method of studying scripture by learning how to ask questions to hear God speak. So my question is; who is going to be doing the calling? Who is it that is going to look at a person's life and say "Whoa! This person is a peacemaker. They must belong to God!"
I think there are several answers. First, I think God sees when we are living the sometimes difficult life of peace making and says "Yes! You are mine and I will pour out my favor on you!"
I also think that our christian brothers and sisters see when we are choosing to walk in genuine love for others and recognize the truth as they see it. And then the Spirit moves in them to heap blessings on us in gifts of grace and compassion, mercy and encouragement.
But the option that I felt God really impress on me as an answer were the people that have yet to have an encounter and intimate relationship with Jesus. John 13:35 came to mind which says this: By this all people will know that you are mine, if you have love for one another all the time.
It's only in walking with Jesus that we can ever have productive, difficult conversations. It's only in being led by His Spirit that we can have healthy, growing relationships. It's only by His power we can be bold and be strong in a fruitfully lasting way.
Real love for one another.
Being a peacemaker, not a pseudo peacekeeper.
Keeping in step with Jesus.
This is a life of blessing.
This is how I want to be called.
Tuesday, November 8, 2011
Tangled
A couple of weeks ago, I shared with you that I woke up wrestling with an issue and felt God speak to my heart to press on. There were many verses in my bible study that morning that the Lord took me to. One of them was Hebrews 12:1-2 which says this:
Therefore since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy set before him endured the cross, despising the shame, and is seated at the right hand of God.The timing of reading this was so cool because that very week were the final days of training enabling me to run a 15K race. I was so encouraged as I felt God was cheering me on for my race. But the more I thought about this verse the more I began wondering what weights I needed to lay aside and what sin was clinging so closely to me and not just in a physical sense.
In training for a race, endurance is the name of the game so carrying any extra unnecessary weight of any kind just doesn't cut it. But sin that clings so closely, that one seemed a little more tricky to identify. I decided to check out a few different translations on that phrase. The Message reads "no extra spiritual fat, no parasitic sins." The NIV says "let us throw off everything that hinders and the sin that so easily entangles." I like both of those. After reading them is when I was reminded of the story of the elephants in captivity.
I, and so many I know, are just like those elephants. We too were born into captivity, chained by the flesh. Taught early on to keep all "the rules" and trained to perform and act rightly. Limited freedom came when we served as we were told and when we behaved in just the right way. But as soon as the expectation was met and the obligation was kept, the chain went right back on. And we were left alone and isolated. Wondering if our work would ever be good enough or ever completed so that real freedom could be experienced.
So what is this sin that clings so closely? This parasitic transgression? This error that so easily entangles?
It's when we are looking at anything but Jesus. It's when we are rehearsing our successes and faults. It's when we are obsessing over our guilt or lack of worth. It's when all we can do is worry. It's when the only thing we see is our lack or someone else's gain. It's when every bit of our energy and effort is going for that next new toy. It's when we think consciencely or sub consciencely that that next bite, new outfit or one more workout will finally settle us. It's what ever way we are trying to cover that nagging pain.
This sin that clings so closely, this parasitic, entangling sin is the sin of taking our eyes off Jesus. The writer of Hebrews gave us the "how to" lay down this stuff in the directions. He says: "let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, ( HOW?) looking to Jesus, the founder and perfecter of our faith, who for the joy set before him endured the cross, despising the shame, and is seated at the right hand of God."
You and I can never be good enough. There will always be something someone can make us feel guilty or unworthy over. In the physical realm, there is forever something more to want of every fashion imaginable. Just like that grown elephant who is really only bound by a memory, the deceiver is always throwing something our way that says "Hey look over here! You don't have this! You can't have that! You'll never get this!" All things that probably early in life might have even been healthy guidelines, but somewhere, somehow became bondage. Painful chains that kept us tied up and wrapped up and bound up and able to see nothing but the memory of slavery.
But here is the good news; Jesus was good enough! And he will NEVER use guilt as a means of communication. And all the work that needed to be done to make God happy is complete, that's why he's sitting at the right hand of God. And because of the shame he despised and endured, I don't ever have to wonder any more. Wonder if he's pleased with me because I acted right or mad at me because I messed up. I never have to worry if tomorrow is gonna work out. I don't need to ever again feel like I'm missing out on something, somehow, someway.
How can this be? How do we get to that place? Where does this happen?
By looking to Jesus. The founder. The perfecter. He is the one who began a good work in us. He is the one who is going to complete it too. To look to Jesus is the very definition of faith. Where he leads is out of captivity like a mighty elephant walking out of a thin string tied to his ankle and into real freedom. Looking at him instead of our chains. Looking at him instead of our pain. Looking at him, the perfecter of faith.
You see, every race is won the same way; with eyes forward, one step at a time.
So what do you think? Ready to lay aside some baggage with me, even if it's only memories? Ready to focus in on Jesus? He's so beautifully, transformingly perfect. He's already freed our feet and he's enabling us to follow him. Straight to the victory line.
Therefore since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy set before him endured the cross, despising the shame, and is seated at the right hand of God.
Friday, January 7, 2011
Remember the Duck
Do you remember the story about the little boy who killed his grandmother’s pet duck? He accidentally hit the duck with a rock from his slingshot. The boy didn’t think anybody saw the foul deed, so he buried the duck in the backyard and didn’t tell a soul.
Later, the boy found out that his sister had seen it all. Not only that, she now had the leverage of his secret and used it. Whenever it was the sister’s turn to wash the dishes, take out the garbage or wash the car, she would whisper in his ear, “Remember the duck.” And then the little boy would do what his sister should have done.
There is always a limit to that sort of thing. Finally, he couldn’t take it anymore–he’d had it! The boy went to his grandmother and, with great fear, confessed what he had done. To his surprise, she hugged him and thanked him. She said, “I was standing at the kitchen sink and saw the whole thing. I forgave you then. I was just wondering when you were going to get tired of your sister’s blackmail and come to me.”
If he already saw and forgave you, don’t let anybody say to you, “Remember the duck.”
Monday, September 13, 2010
Making Room
I have a hard time with change. I moved five years ago from a medium-sized town in Iowa, and have just in the last year been able to use the words I love in the same sentence as Nashville. It wasn't that I didn't like the city or enjoy the four years prior to this last one, but it was that I was here in body and in Iowa in spirit.
My husband and I are moving to a new house soon and have been purging our closets and cupboards of things we don't need or want. I was standing on the kitchen counter the other day digging through the top shelf of glasses and mugs, when I looked down at the pile of giveaways at my feet and saw two plastic juice glasses from my grandmother and a faded plastic Northern Iowa mug. I've tried to give these things away before but I couldn't bring myself to do it because it felt like I was giving up a part of my Iowa past, a part of me.
All of the little physical things I was holding on to, like the glasses, were little metaphors of the way my heart was grabbing anything that represented home for me. Not that there is anything wrong with holding onto memorabilia, heirlooms, or things from my past. It's just that all the while I was praying that God would give deep relationships here-would give me a home here-I felt like He was ignoring that prayer. I realize now that He was just waiting for me to make room in my heart for exactly that. I'm finding that when I dwell on a memory or a tradition in an unhealthy dose, it occupies every part of my brain that could otherwise be taking in my surroundings and what God may be trying to reveal to me. There is a place for sentimentality, But I've been a junkie, and living in the moment is a much fuller way to live. (pg 110)
Of course, we may feel grief when parting with something we enjoy, but if true conviction is present, we will begin to look at the thing as something that was taking the place of God, something that was stealing from us. As we rid it from our lives we will be hopeful with anticipation, anxious to see what God will do in this newly-created space. We will not look for loopholes. We will be resolved. We will know that we are in a position to gain, not to be stolen from any longer. (pg 70 emphases added)
Father, I want to know Thee, but my cowardly heart fears to give up it's toys. I cannot part with them without inward bleeding, and I do not try to hide from Thee the terror of the parting. I come trembling, but I do come. Please root from my heart all those things which I have cherished so long and which have become a very part of my living self, so that Thou mayest enter and dwell there without a rival. Then shalt Thou make the place of Thy feet glorious. Then shall my heart have no need of the sun to shine in it, for Thyself wilt be the light of it, and there shall be no night there. In Jesus' name. Amen. (Prayer by Tozer, pg 118)
Tuesday, August 24, 2010
"I am well pleased"
In Christ, you are His MOST precious, beloved child, and with you He is well pleased! There is no need to perform, worry or be anxious. 'Rise up dear one, and have no fear.' (Matt 17:7)
Friday, August 6, 2010
Come and Listen
"Come and listen, all you who fear God; let me tell you what he has done for me." Psalm 66:16 (NIV)
Devotion:
Kids are fighting, complaining, whining.
To-do list is calling.
Emails are begging to be responded to.
Packing for a trip needs to be done.
Instead I sit with my journal and my Bible and drink Him in. I land in Psalm 66. What do you have for me today, Father?
Psalm 66:5, "Come and see what God has done, how awesome his works in man's behalf." (NIV)
Psalm 66:16, "Come and listen, all you who fear God; let me tell you what he has done for me." (NIV)
I begin to list the things in my journal, taking time to write out what He has done. My joy swells. The noise diminishes. My life is good, rich, full. He has brought me out to a place of abundance (Psalm 66:12, NIV).
I need this reminder, to come and see what God has done; to take notes on His goodness to me. I am so forgetful. I want to remember more than I forget. To record what He has done before I move on and leave the past in the past, as I am apt to do. Before I extend my hand, saying like a petulant child, "What have You done for me lately?" It is good to stop and remember instead of rushing into my list of needs.
This day, I will notice the abundance instead of the lack. I will see the fullness instead of the decrease. I will run my fingers across words that mark His goodness to me and whisper the most important prayer I can offer: "Thank You."
Dear Lord, let my mouth and my heart praise You. Help me to remember Your goodness, the awesome things You have done for me. I confess that I am forgetful but I don't want to be. Help me see You at work and take the time to remember. In Jesus' Name, Amen
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Monday, March 8, 2010
"That is what God has called you to do..."
The LORD saw how great man's wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time. (emphasis added.)
The human heart is the most deceitful of all things,and desperately wicked.
Who really knows how bad it is?
Everyone has turned away,they have together become corrupt;
there is no one who does good,
not even one.
“If you love only those who love you, why should you get credit for that? Even sinners love those who love them! And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! And if you lend money only to those who can repay you, why should you get credit? Even sinners will lend to other sinners for a full return.
“Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked. You must be compassionate, just as your Father is compassionate. Luke 6:32-36
Finally, all of you should be of one mind. Sympathize with each other. Love each other as brothers and sisters. Be tenderhearted, and keep a humble attitude. Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will bless you for it. 1 Peter 3:8-9
Wednesday, February 17, 2010
About God
Before we close, please understand one more thing about questions and answers. In verse 48 Mary asked Christ a question. In verse 49, Christ gave her an answer. Verse 50 tells us however, that she didn't understand the answer He supplied. There you have it. Another very real possibility: we might ask Christ a question and receive and answer, though we still may not understand the answer-until later. Maybe much later.In my opinion Christ's response was quite interesting. I've searched every Greek translation I can find and none of my resources have an original word that directly translates to house(NIV) or business(KJV). From what I can gather, a more precise translation of Christ's response might be: "Didn't you know I had to be about my Father?"That question implies the desire of my heart more than any other I can imagine. I just want to be about God. Not about ministry. Not about my own agenda. Not about writing bible studies. Not about me at all. When all is said and done, I would give my life for people to be able to say, "She was just about God." That would be the ultimate legacy. "Not that I have already obtained this...but I press on" (Phil. 3:12)Dear student, may we live lives that would cause others to be surprised to find us any other place than to "be found in him" (Phil3:9).
Monday, February 8, 2010
Tender Mercy
to shine on those living in darkness
and in the shadow of death,
to guide our feet into the path of peace.
The Greek word for tender is splagchnon, meaning, figuratively, "the inward parts indicating the breast or heart as the seat of emotions and passions." The original word for mercy is eleos, meaning "mercy, compassion, active pity ... special and immediate regard to the misery which is the consequence of sin."God is many things: a ruling God, a righteous God, a judging God, a holy God. He is also a feeling God. Please meditate on the depth of feeling portrayed through the words tender mercy. He feels for us - not only when we are innocent victims of a depraved world. He also feels for us when we are drowning in misery as a consequence of our own sin. He who knows no sin feels for us who do.God possesses active pity - He not only feels for us, but also He does something about it. God throws out the Lifeline to every soul drowning in the consequences of sin - we have only to be willing to grab on for dear life.
Saturday, January 2, 2010
A Connection

Tuesday, December 1, 2009
The Whole Magilla
I have just finished a 10 week in-depth study on the book of Esther and it was outstanding! Such a great study of seeing the hand of God and work when you can't see His face. A book of providence and destiny. Who knows if it was written for such a time as this? Saturday, August 1, 2009
It's the first again...
Monday, July 27, 2009
What will you choose?
- You can choose to be stressed, or to rest in His peace
- You can choose to be sad or to be happy.
- You can choose to worry or to have faith.
- You can choose to look at how big your mountains are or to look at how big your God is.
- You can choose to be positive or to be negative.
- You can choose to love or to be selfish.
This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live. Deuteronomy 30:19
Wednesday, July 15, 2009
It's the 15th...
"Set a guard over my mouth, O Lord; keep watch over the door of my lips." Psalm 141:3 NIV
Perhaps you'll be able to tell from my selection this time that I am, once again, working on something in particular. I'm not just looking to memorize, Sister. I'm looking to change. Scripture memory alone will just make you arrogant. Lapping up those Scriptures like they are the only spring in your desert will make you different.
Tuesday, July 14, 2009
Oh, yes, He Loves Me
Jesus loves me this I knowFor the Bible tells me soLittle ones to Him belongThey are weak but he is strongYes, Jesus loves me.Oh, yes, Jesus loves me.Yes, Jesus loves me.For the Bible tells me so.Jesus loves me!He who diedHeaven’s gate to open wide;He will wash away my sin,Let His little child come in.Yes, Jesus loves me.Oh, yes, Jesus loves me.Yes, Jesus loves me.For the Bible tells me so.Jesus loves meHe will stay close beside me all the wayHe’s prepared a home for meAnd someday his face I’ll see.Oh, yes, Jesus loves me.Oh, yes, Jesus loves me.He loves me.Yes, Jesus loves me.For the Bible tells me so.Pretty powerful, right? Perhaps we skipped a couple of those verses in kindergarten because I don’t remember the song being all that weighty. Maybe I was too busy eating a donut. The donuts were my favorite thing about Sunday school growing up. Yes, I was sinful at birth. The first line I love is “little ones to Him belong, they are weak but He is strong”. I like to think of "little ones" not just as young children but as you and me. I figure I have some license since in the gospel of John, Jesus addresses grown men as “little children” (John 13:33; 21:5 “children”). Lately I’ve been reading a lot about being called children of God and what the implications of this reality are during our earthly journey. This past week I came across a sermon by John Piper in April 1995 called “The Depth of Christ’s Love: Its Lavish Benefits”. He comments on this text, 1 John 3:1 and I think you’ll enjoy reading it. I was most moved by the second half.“Not only did it cost him his Son to save us from sin and death and hell and not only were we enemies so that God had to propitiate his own righteous anger in order to save us but he went way beyond the love of rescue and the love of sacrifice and the love of clemency to his enemies. In and through all this he had a greater design. He showed us another kind of love beyond all that. He might have rescued us, sacrificed for us, forgiven us, and not gone any further. But instead he showed us another kind of love—he took us into his family. He made us to be called children of God. Don't take this for granted. First of all, he might not have saved us at all. He might have said, "Enemies don't deserve saving, and that's that." He might have said, "My Son is too precious to pay for angels, let alone humans, let alone ungodly, rebellious humans." But he also might have said, "I will save them from hell, and forgive their sins, and give them eternal existence—on another planet, and I will communicate with them through angels." Nothing in us, or in the nature of the world required that God would go beyond all redeeming, forgiving, rescuing, healing love to this extreme—namely, to an adopting love. A love that will not settle for a truce, or a formal gratitude, or distant planet of material pleasure, but will press all the way in to make you a child of God. A member of the family. But even that is not an adequate description of this kind of love. When John writes about our becoming children of God, he is not thinking mainly in terms of adoption. He is thinking in terms of something more profound. He is thinking of new birth. There is no human analogy to this…The love that John has in view here in 1 John 3:1 is not the love that merely takes care of paper work and adopts. That would be amazing beyond words—to be adopted into God's family. And Paul does describe it this way. But John sees more. God does not adopt. He moves in, by his Spirit, his seed, John calls it, and imparts something of himself to us, so that we take on a family resemblance" (John Piper).Being called a child of God is not just a metaphor.It is who we are.Regardless of how self-sufficient we imagine ourselves to be.Or how old we are.Our Father is close beside us all the way.In our darkest and loneliest hours.Long after our earthly parents are gone.During a string of seemingly endless doctor’s appointments.And at the moment we draw our very last breath.In Christ, we are never truly orphaned.“How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are!” 1 John 3:1That we should be called children of God.What a wonder.May you be reminded of who you are today.
Monday, July 6, 2009
The "One Anothers"
but gives grace to the humble."
Monday, June 29, 2009
A Lesson in Community
Thursday, June 25, 2009
Only One Thing
As Jesus and the disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha welcomed him into her home. Her sister, Mary, sat at the Lord’s feet, listening to what he taught. But Martha was distracted by the big dinner she was preparing. She came to Jesus and said, “Lord, doesn’t it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me.”
But the Lord said to her, “My dear Martha, you are worried and upset over all these details! There is only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her.” Luke 10: 38-42
Thank you Jesus that You really do come into my home. You are so welcome here! I truly am so honored to serve You. Thank you for your patience with me as I so easily get upset and worried and distracted from Your presence. Forgive me for my pride, wrong thinking and judgemental attitude. Who am I that You are mindful of me? Help me too, to find the only thing worth being concerned about. I don't want to miss another word You speak.
